Engagement is entanglement—the drawing together of participants into a cooperating unit. So what does it mean to breach that participation? How do the dynamics of social and political engagements inform one another? How are our relationships to institutions and identities defined by the degree to which we engage?
Cynthia Chris teaches media studies at the College of Staten Island, CUNY.
David A. Gerstner teaches cinema studies at the College of Staten Island, CUNY.
David A. Gerstner: David A. Gerstner teaches cinema studies at the College of Staten Island, CUNY.
Cynthia Chris: Cynthia Chris teaches media studies at the College of Staten Island, CUNY.
The story of the most famous female pirate in history provides a remarkable personal odyssey from a time when women were almost powerless and at the lowest level of the social order on both sides of the Atlantic. This new biographical work fills considerable gaps in Anne Bonny’s life beyond her mythology to rescue an actual person for posterity.
After turning her back on everything she knew growing up in South Carolina to find a sense of personal freedom, Anne Bonny sailed the Caribbean’s pristine waters during the Golden Age of Piracy in the early eighteenth century. Few accurate records exist about these law-breakers, whose lifestyles called for hanging. Fortunately, Anne Bonny was a notable exception to the rule, as she was caught off the Jamaican coast and tried by a court of law, whose records have fortunately survived.
So, who was the real Anne Bonny? A heartless prostitute, a bloodthirsty psychopathic, or a compassionate woman of faith and courage? Such a fundamental question has not been adequately answered by historians for 300 years. It is now time to take a fresh look at the life of Anne Bonny to present a corrective view into not only her story but also the seldom explored, but incredibly rich, field of women’s history.
The Anne Bonny mythology is today popularly told in Starz channel’s Black Sails and the video game Assassin's Creed.